Zoophilia is a paraphilia involving sexual activity between human and non-human animals or a fixation on such practice. The term zoophilia derives from the combination of two nouns in Greek: ζῷον ( zṓion, meaning "animal") and φιλία ( , meaning "(fraternal) love"). As a suffix, -philia indicates an abnormal liking for or tendency towards a given thing. Thus, the term denotes an abnormal human sexual attraction to animals.Princeton University, WordNet, " WordNet Search - 3.1 'Zoophilia'". Ac..
CloverETL is a Java-based data integration ETL platform for rapid development and automation of data transformations, data cleansing, data migration and distribution of data into applications, databases, cloud and Data Warehouse. The product family starts with an open source runtime engine and limited Community edition of visual data transformation Designer. CloverETL's commercial offerings include a fully featured Designer and Server and Cluster platforms. The Server adds automation and workflow orchestrat..
Meat is animal flesh that is eaten as food. ξ1 Humans are omnivorous, ξ2ξ3 and have hunted and killed animals for meat since prehistoric times. The advent of civilization allowed the domestication of animals such as chickens, sheep, pigs and cattle, and eventually their use in meat production on an industrial scale.
Cattle (colloquially cows) are the most common type of large domesticated ungulates. They are a prominent modern member of the subfamily Bovinae, are the most widespread species of the genus Bos, and are most commonly classified collectively as Bos primigenius. Cattle are raised as livestock for meat (beef and veal), as dairy animals for milk and other , and as draft animals ( or bullocks) (pulling , and the like). Other products include leather and dung for manure or fuel. In some regions, such as p..
Wild boar or wild pig ( Sus scrofa) is a species of the pig genus Sus, part of the biological family Suidae. The species includes many subspecies. It is the wild ancestor of the domestic pig, an animal with which it freely hybridises. Wild boar are native across much of Northern and Central Europe, the Mediterranean region (including North Africa's Atlas Mountains) and much of Asia, including Japan and as far south as Indonesia. Populations have also been artificially introduced in some parts of the world..
A flagellate is an organism with one or more whip-like organelles called flagella. Some cells in may be flagellate, for instance the spermatozoa of most phyla. do not produce flagellate cells, but , , green algae, some gymnosperms and other closely related plants do. Likewise, most fungi do not produce cells with flagellae, but the primitive fungal do. Many take the form of single-celled flagellates.
Thermodynamics is a branch of natural science concerned with heat and its relation to energy and work. It defines macroscopic variables (such as temperature, internal energy, entropy, and pressure) that characterize materials and radiation, and explains how they are related and by what laws they change with time. Thermodynamics describes the average behavior of very large numbers of microscopic constituents, and its laws can be derived from statistical mechanics.
Packaging is the technology of enclosing or protecting products for distribution, storage, sale, and use. Packaging also refers to the process of design, evaluation, and production of packages. Packaging can be described as a coordinated system of preparing goods for transport, warehousing, logistics, sale, and end use. Packaging contains, protects, preserves, transports, informs, and sells.Soroka (2002) Fundamentals of Packaging Technology, Institute of Packaging Professionals ISBN 1-930268-25-4 In many ..
A syllogism (συλλογισμός – syllogismos – "conclusion," "inference") is a kind of logical argument in which one proposition (the conclusion) is inferred from two or more others (the ) of a specific form. In antiquity, two rival theories of the syllogism existed: Aristotelian syllogistic and Stoic syllogistic.Michael Frede, "Stoic vs. Peripatetic Syllogistic", Archive for the History of Philosophy 56, 1975, 99-124.
